Wednesday, July 08, 2009
Smile
Smile, though your heart is aching
Smile, even though its breaking
When there are clouds in the sky
Youll get by...
If you smile
With your fear and sorrow
Smile and maybe tomorrow
Youll find that life is still worthwhile
If you just...
Light up your face with gladness
Hide every trace of sadness
Although a tear may be ever so near
Thats the time you must keep on trying
Smile, whats the use of crying
Youll find that life is still worthwhile
If you just...
Smile, though your heart is aching
Smile, even though its breaking
When there are clouds in the sky
Youll get by...
If you smile
Through your fear and sorrow
Smile and maybe tomorrow
Youll find that life is still worthwhile
If you just smile...
Thats the time you must keep on trying
Smile, whats the use of crying
Youll find that life is still worthwhile
If you just smile
Friday, June 26, 2009
The day my heart stopped
This has been a day of grief, deep and utterly devasting. He is not here, alive among us anymore. After the first shock of Michael being dead, I struggle with understanding it. I just cry and then I go to the disbelief mode again. I just cannot wrap my brain around it. I know he is still here, but physically he is gone, and that makes me feel so much more alone. I have his music, but he isn't here. And that's just so incredibly sad. My heart is breaking. I can feel it physically break.
I cannot write anymore today, because I can't stop crying.
Sunday, May 17, 2009
Wednesday, February 04, 2009
From In the Shadow of the Shaman by Amber Wolfe
The gifts of Nature and Spirit are available to everyone. Resources abound to help you on your own shamanic path. Seek the information and wisdom you need from teachers in all the worlds of Nature. Listen to the wisdom of your inner council. Follow your heart and stay centered in your personal power. That is the way of the shaman. Be the living tree, connected to the earth, reaching for Spirit, channeling the energies of Nature. You are already walking in the shadow of the shaman.
Painting by J.W. Baker
Monday, January 26, 2009
Tuesday, January 13, 2009
Arne Næss
This light is a strong light, curiosity and childish innocence and honesty. My your light always find a way back to earth, and may I remember what you showed us by living life the way you did... In memory of a great man, Arne Næss. Hope your journey was more than you expected;)
Life is fundamentally one. ... The deep ecology movement is the ecology movement which questions deeper. ..The adjective 'deep' stresses that we ask why and how, where others do not.
Every living being is connected intimately, and from this intimacy follows the capacity of identification and as its natural consequences, practice of non-violence .. Now is the time to share with all life on our maltreated earth through the deepening identification with life forms and the greater units, the ecosystems, and Gaia, the fabulous, old planet of ours.
The ecosophical outlook is developed through an identification so deep that one’s own self is no longer adequately delimited by the personal ego or the organism. One experiences oneself to be a genuine part of all life .. We are not outside the rest of nature and therefore cannot do with is as we please without changing ourselves ...
Paleontology reveals .. that the development of life on earth is an integrated process, despite the steadily increasing diversity and complexity. The nature and limitation of this unity can be debated. Still, this is something basic. “Life is fundamentally one.”
Sunday, January 04, 2009
From Steps toward inner Peace by Peace Pilgrim
FOUR PREPARATIONS
1. Assume right attitude toward life
Stop being an escapist or a surface-liver as these attitudes can only cause inharmony in your life. Face life squarely and get down below the froth on its surface to discover its verities and realities. Solve the problems that life sets before you, and you will find that solving them contributes to your inner growth. Helping to solve collective problems contributes also to your growth, and these problems should never be avoided.
2. Live good beliefs.
The laws governing human conduct apply as rigidly as the law of gravity. Obedience to these laws pushes us toward harmony; disobedience pushes us toward inharmony. Since many of these laws are already common belief, you can begin by putting into practice all the good things you believe. No life can be in harmony unless belief and practice are in harmony.
3. Find your place in the Life Pattern.
You have a part in the scheme of things. What that part is you can know only from within yourself. You can seek it in receptive silence. You can begin to live in accordance with it by doing all the good things you are motivated toward and giving these things priority in your life over all the superficial things that customarily occupy human lives.
4. Simplify life to bring inner and outer well-being into harmony.
Unnecessary possessions are unnecessary burdens. Many lives are cluttered not only with unnecessary possessions but also with meaningless activities. Cluttered lives are out-of-harmony lives and require simplification. Wants and needs can become the same in a human life and, when this is accomplished, there will be a sense of harmony between inner and outer well-being. Such harmony is needful not only in the individual life but in the collective life too.
FOUR PURIFICATIONS
1. Purification of the bodily temple.
Are you free from all bad habits? In your diet do you stress the vital foods - the fruits, whole grains, vegetables and nuts? Do you get to bed early and get enough sleep? Do you get plenty of fresh air, sunshine, exercise, and contact with nature? If you can answer "Yes" to all of these questions, you have gone a long way toward purification of the bodily temple.
2. Purification of the thoughts.
It is not enough to do right things and say right things. You must also think right things. Positive thoughts can be powerful influences for good. Negative thoughts can make you physically ill. Be sure there is no unpeaceful situation between yourself and any other human being, for only when you have ceased to harbor unkind thoughts can you attain inner harmony.
3. Purification of the desires.
Since you are here to get yourself into harmony with the laws that govern human conduct and with your part in the scheme of things, your desires should be focused in this direction.
4. Purification of motives.
Obviously your motive should never be greed or self-seeking, or the wish for self-glorification, you shouldn't even have the selfish motive of attaining inner peace for yourself. To be of service to your fellow humans must be your motive before your life can come into harmony.
FOUR RELINQUISHMENTS
1. Relinquishment of self-will.
You have, or it's as though you have, two selves: the lower self that usually governs you selfishly, and the higher self which stands ready to use you gloriously. You must subordinate the lower self by refraining from doing the not-good things you are motivated toward, not suppressing them but transforming them so that the higher self can take over your life.
2. Relinquishment of the feeling of separateness.
All of us, all over the world, are cells in the body of humanity. You are not separate from your fellow humans, and you cannot find harmony for yourself alone. You can only find harmony when you realize the oneness of all and work for the good of all.
3. Relinquishment of attachments.
Only when you have relinquished all attachments can you be really free. Material things are here for use, and anything you cannot relinquish when it has outlived its usefulness possesses you. You can only live in harmony with your fellow humans if you have no feeling that you possess them, and therefore do not try to run their lives.
4. Relinquishment of all negative feelings.
Work on relinquishing negative feelings. If you live in the present moment, which is really the only moment you have to live, you will be less apt to worry. If you realize that those who do mean things are psychologically ill, your feelings of anger will turn to feelings of pity. If you recognize that all of your inner hurts are caused by your own wrong actions or your own wrong reactions or your own wrong inaction, then you will stop hurting yourself.
1. Assume right attitude toward life
Stop being an escapist or a surface-liver as these attitudes can only cause inharmony in your life. Face life squarely and get down below the froth on its surface to discover its verities and realities. Solve the problems that life sets before you, and you will find that solving them contributes to your inner growth. Helping to solve collective problems contributes also to your growth, and these problems should never be avoided.
2. Live good beliefs.
The laws governing human conduct apply as rigidly as the law of gravity. Obedience to these laws pushes us toward harmony; disobedience pushes us toward inharmony. Since many of these laws are already common belief, you can begin by putting into practice all the good things you believe. No life can be in harmony unless belief and practice are in harmony.
3. Find your place in the Life Pattern.
You have a part in the scheme of things. What that part is you can know only from within yourself. You can seek it in receptive silence. You can begin to live in accordance with it by doing all the good things you are motivated toward and giving these things priority in your life over all the superficial things that customarily occupy human lives.
4. Simplify life to bring inner and outer well-being into harmony.
Unnecessary possessions are unnecessary burdens. Many lives are cluttered not only with unnecessary possessions but also with meaningless activities. Cluttered lives are out-of-harmony lives and require simplification. Wants and needs can become the same in a human life and, when this is accomplished, there will be a sense of harmony between inner and outer well-being. Such harmony is needful not only in the individual life but in the collective life too.
FOUR PURIFICATIONS
1. Purification of the bodily temple.
Are you free from all bad habits? In your diet do you stress the vital foods - the fruits, whole grains, vegetables and nuts? Do you get to bed early and get enough sleep? Do you get plenty of fresh air, sunshine, exercise, and contact with nature? If you can answer "Yes" to all of these questions, you have gone a long way toward purification of the bodily temple.
2. Purification of the thoughts.
It is not enough to do right things and say right things. You must also think right things. Positive thoughts can be powerful influences for good. Negative thoughts can make you physically ill. Be sure there is no unpeaceful situation between yourself and any other human being, for only when you have ceased to harbor unkind thoughts can you attain inner harmony.
3. Purification of the desires.
Since you are here to get yourself into harmony with the laws that govern human conduct and with your part in the scheme of things, your desires should be focused in this direction.
4. Purification of motives.
Obviously your motive should never be greed or self-seeking, or the wish for self-glorification, you shouldn't even have the selfish motive of attaining inner peace for yourself. To be of service to your fellow humans must be your motive before your life can come into harmony.
FOUR RELINQUISHMENTS
1. Relinquishment of self-will.
You have, or it's as though you have, two selves: the lower self that usually governs you selfishly, and the higher self which stands ready to use you gloriously. You must subordinate the lower self by refraining from doing the not-good things you are motivated toward, not suppressing them but transforming them so that the higher self can take over your life.
2. Relinquishment of the feeling of separateness.
All of us, all over the world, are cells in the body of humanity. You are not separate from your fellow humans, and you cannot find harmony for yourself alone. You can only find harmony when you realize the oneness of all and work for the good of all.
3. Relinquishment of attachments.
Only when you have relinquished all attachments can you be really free. Material things are here for use, and anything you cannot relinquish when it has outlived its usefulness possesses you. You can only live in harmony with your fellow humans if you have no feeling that you possess them, and therefore do not try to run their lives.
4. Relinquishment of all negative feelings.
Work on relinquishing negative feelings. If you live in the present moment, which is really the only moment you have to live, you will be less apt to worry. If you realize that those who do mean things are psychologically ill, your feelings of anger will turn to feelings of pity. If you recognize that all of your inner hurts are caused by your own wrong actions or your own wrong reactions or your own wrong inaction, then you will stop hurting yourself.
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